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Is there salvation
outside the Roman Catholic Church?
(All scripture quotes are
from the NASB unless otherwise noted)
This is a very important question
that needs to be answered. Does the Roman Catholic Church teach that
salvation is only through their church? Well, if you speak to your everyday
Roman Catholic, they might say that you don't have to be a member of
their church to be saved. You might actually get them to agree that you only need to trust in Jesus Christ for your
salvation, but is that what the official teachings of the Roman Catholic
Church are? That's the first thing that we need to establish.
Let's take a look back at some
historical documents and statements from within the Roman Catholic Church to
see what was said and taught about this topic:
-
There is indeed one universal
church of the faithful, outside of which nobody at all is saved, in which
Jesus Christ is both priest and sacrifice. (4th Lateran Council of 1215,
topic #1 - Confession of Faith)
As you can see, at the 4th Lateran
Council of 1215 the statement above was documented as to what the Roman
Catholic Church believed about non-Catholics at the time. Not long after
this council, Pope Boniface VIII made the following proclamation in one of his
writings known as the Unam Sanctam:
-
Urged by faith, we are obliged
to believe and to maintain that the Church is one, holy, catholic, and
also apostolic. We believe in her firmly and we confess with simplicity
that outside of her there is neither salvation nor the remission of sins.
(Boniface VIII, Unam Sanctam of 1302)
These words cannot be denied. They
are very strong and very definitive. Well, as time went on, so to did the
belief in the Roman Catholic Church alone for salvation. The council of
Florence brought us the following decree:
- It firmly believes, professes and preaches that
all those who are outside the catholic church, not only pagans but also
Jews or heretics and schismatics, cannot share in eternal life and will go
into the everlasting fire which was prepared for the devil and his angels,
unless they are joined to the catholic church before the end of their
lives; that the unity of the ecclesiastical body is of such importance
that only for those who abide in it do the church's sacraments contribute
to salvation and do fasts, almsgiving and other works of piety and
practices of the Christian militia produce eternal rewards; and that
nobody can be saved, no matter how much he has given away in alms and even
if he has shed his blood in the name of Christ, unless he has persevered
in the bosom and the unity of the catholic church. (Council of Florence
session 11 - February 4, 1442)
The council of Florence made a more
specific proclamation about who is included in this group of non-Catholics
that would go into the "everlasting fire which was prepared for the devil and
his angels". They included: pagans, Jews, heretics and schismatics. Even
though they don't mention non-Catholic Christians, I am sure that
Protestants are included as part of the group that goes into the everlasting
fire because we are technically outside the Roman Catholic Church (maybe we
are part of the heretical group). Surely, as time went on we will begin to see the
Roman Catholic Church having a less drastic opinion of other Christians who are not
part of their church. Let's fast forward to the 1800's and see what Pope
Pius IX had to say on the subject:
-
We must hold
as of the faith, that out of the Apostolic Roman Church there is no
salvation; that she is the only ark of safety, and whosoever is not in her
perishes in the deluge; we must also, on the other hand, recognize with
certainty that those who are invincible in ignorance of the true religion
are not guilty for this in the eyes of the Lord. And who would presume to
mark out the limits of this ignorance according to the character and
diversity of peoples, countries, minds and the rest? (Pope Pius IX, in an
allocution on December 9th, 1854)
Okay,
we still see the statement that there is no salvation outside the Roman
Catholic Church, but we see here that the Pope of this era actually included
a caveat in his statement, that people through their own ignorance who do
not realize that the Roman Catholic Church is in possession of the one and
only true religion, are given somewhat of a "pass" on being condemned. I'm
not sure how much ignorance of the Roman Catholic religion a person would
need to have in order to be placed into this category, but at least it looks
like they are loosening up on who and how someone is excluded.
If we move on into
the 20th century, we have an opportunity to look at a council that was
suppose to bring unity to all churches...namely The 2nd Vatican Council (or
Vatican II). Let's see what was documented at this council:
- This Sacred Council wishes to turn its attention
firstly to the Catholic faithful. Basing itself upon Sacred Scripture and
Tradition, it teaches that the Church, now sojourning on earth as an
exile, is necessary for salvation. Christ, present to us in His Body,
which is the Church, is the one Mediator and the unique way of salvation.
In explicit terms He Himself affirmed the necessity of faith and baptism
and thereby affirmed also the necessity of the Church, for through baptism
as through a door men enter the Church. Whosoever, therefore, knowing that
the Catholic Church was made necessary by Christ, would refuse to enter or
to remain in it, could not be saved. (Vatican II, Dogmatic Constitution on
the Church "Lumen Gentium" #14 - November 21, 1964)
It seems like they
back-peddled a little bit again with this statement. The Roman Catholic
Church is still the only church that brings salvation to all Christians, and
if you do not enter through or remain in it, you can not be saved.
The Roman Catholic would probably
say that the Catechism of the Catholic Church is the "official" document of
their church today, and that's what should be followed. So does the CCC address this topic? We'll it sure does,
and here is what it says:
- To reunite all his children, scattered and led
astray by sin, the Father willed to call the whole of humanity together
into his Son's Church. The Church is the place where humanity must
rediscover its unity and salvation. The Church is "the world reconciled."
She is that bark which "in the full sail of the Lord's cross, by the
breath of the Holy Spirit, navigates safely in this world." According to
another image dear to the Church Fathers, she is prefigured by Noah's ark,
which alone saves from the flood..."Outside the Church there is no
salvation" (Catechism of the Catholic Church, article# 845)
It looks like the CCC is pretty
much affirming what has been stated by past Popes and past councils of the
Roman Catholic Church. But what about that caveat from Pope Pius IX? Is it present in the CCC? Let's see...
-
This
affirmation is not aimed at those who, through no fault of their own, do
not know Christ and his Church: Those who, through no fault of their own,
do not know the Gospel of Christ or his Church, but who nevertheless seek
God with a sincere heart, and, moved by grace, try in their actions to do
his will as they know it through the dictates of their conscience those
too may achieve eternal salvation. (Catechism of the Catholic Church,
article# 847)
Well, it looks like those who
honestly seek for God, but don't know Christ and the Roman Catholic Church
can still achieve eternal salvation. Honestly, I don't know how someone can
seek God without coming to the knowledge of Jesus Christ and the Gospel, but
I guess I will leave that up to the Roman Catholics to figure out.
Speaking of Popes, I wonder if
there are any documents that the present Pope has been involved in that
might address this topic?
As of July 2007, Pope Benedict XVI, who is the present Pope, was involved in
authoring (1) document that we could find that addressed this subject, and this is what was said of where salvation
can be obtained for
all Christians:
-
Above all else, it must be firmly believed that "the Church", a pilgrim now
on earth, is necessary for salvation: the one Christ is the mediator and
the way of salvation; he is present to us in his body which is the Church.
(August, 2000 -
"DOMINUS
IESUS", Chapter VI #20)
-
The Church is the "universal sacrament of salvation",
since, united always in a mysterious way to the Saviour Jesus Christ, her
Head, and subordinated to him, she has, in God's plan, an indispensable
relationship with the salvation of every human being.
(August, 2000 -
"DOMINUS
IESUS", Chapter VI #20)
If that wasn't bad
enough, let's look at what was stated by then Cardinal Joseph Ratzinger
about what was wrong
with the non-Catholic churches directly:
-
On the other hand, the ecclesial communities which have not
preserved the valid Episcopate and the genuine and integral substance of
the Eucharistic mystery, are not Churches in the proper sense; however,
those who are baptized in these communities are, by Baptism, incorporated
in Christ and thus are in a certain communion, albeit imperfect, with the
Church. Baptism in fact tends per se toward the full development of life
in Christ, through the integral profession of faith, the Eucharist, and
full communion in the Church.
(August, 2000 -
"DOMINUS
IESUS", Chapter IV #17)
If I
am reading this correctly, any church that does not have a valid Episcopate
(bishops, priests, etc), and does not hold to the Roman Catholic mystery of
the Eucharist, "are not churches in the proper sense". Luckily for
us, we are linked
to the Roman Catholic Church through baptism, which gives us an "imperfect"
communion with them. Boy am I relieved about that...(insert sarcasm here).
Now that we have
established what the Roman Catholic Church teaches about this topic, let's
go to a place that most Roman Catholics don't like to go when it comes to
solving theological disagreements...THE BIBLE.
-
"I am the door; if anyone enters through Me, he will be
saved, and will go in and out and find pasture. (John 10:9)
-
Jesus said to him, "I am the way, and the truth, and the
life; no one comes to the Father but through Me. (John 14:6)
-
"For God did not send the Son into the world to judge the
world, but that the world might be saved through Him. (John 3:17)
-
"And there is salvation in no one else; for there is no
other name under heaven that has been given among men by which we must be
saved." (Acts 4:12)
-
They said, "Believe in the Lord Jesus, and you will be
saved, you and your household." (Acts 16:31)
As you can see, the
bible clearly states that our salvation is through Jesus Christ. Not through
any specific church, denomination or organization. This is what the
Jehovah's Witnesses and Mormons teach. Now we know that the Roman Catholic
Church teaches the same thing. This is the clear difference between
the Protestants and the Roman Catholics. I have never heard a Protestant
say, "You need to be in the Baptist church to be saved", or "You need to be
in the Methodist church to be saved", etc. That's because being a member of
a specific church is NOT what saves you...faith in Jesus Christ
and His atoning sacrifice is what saves you. So the next time anyone tells
you that you need to be a member of their church, denomination or
organization to be saved...turn and run as fast as you can!!!
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